以“4:4当天相亲”为主题，公开了普通男女出演者各4人聚在一起寻找自己另一半的快速愉快的见面节目。相亲过程中，如果彼此交谈时不合拍，可以按“Skip”按钮换对象，这一“Quick Cool”速战速决会议概念将展现与众不同的趣味。

　　一位名叫Achira的外星人来到地球进行研究，看到一名遇到麻烦的女子并决定拯救她。 他的英勇行动让他在地球上搁浅了300年，因为他很晚才返回太空船。在他期待已久的离开前仅剩三个月，他遇到了女演员法拉达，并意识到她是多年前拯救的女人。 Achira会在发现自己对这位着名女演员产生感情后选择回到自己的星球还是留在地球上？@http://www.renrendianyingwang.cn

　　《命运好好玩》是台湾一档很受欢迎的命理节目,各类风水、星座、命理占卜等时下社交必备的流行话题,节目里全部都有,关于爱情、命运、事业等也都一网打尽。

　　讲述了发生在伊斯坦布尔的Topkapi宫博物馆里的盗宝案……　　影片在土耳其和伊斯坦布尔宫廷的外景拍摄，令画面显得华美非常。片中有着令人难忘的角色和类似《不可能的任务》（Mission Imposible）那样的盗窃高手表演。总的来说，这部作品让人觉得丰富多彩和极具吸引力。　　在六十年代，欧美影坛曾流行盗宝喜剧的风潮，朱尔斯·达辛在伊斯坦弩尔和希腊拍摄的这部影片是其中代表作之一。　　片中角色鲜活有趣，演员之间的互动处处擦出火花，加上巧妙的盗宝过程，造成一流的娱乐效果。剧情描述梅莲娜·梅尔库丽跟她的情人马克西米利安·谢尔，想偷取土耳其博物馆珍藏的无价之宝短剑，由于守卫森严，他们只好雇用一群犯罪专家进行盗宝计划。　　不料负责开车的小老千彼得·乌斯蒂诺夫被警方误以为是恐怖分子之一，威胁他作警方内应，因此，一个计划周详的抢劫平添了不可测的变数。

　　20世纪之初，高尔夫球还只是英国贵族和绅士们的游戏，底层人民没有资格染指其中，它无疑是身份和权力的象征。少年弗朗西斯·奥密特（Matthew Knight 饰）出身平民家庭，读书之余他经常担任球童贴补家用。在这一过程中，对高尔夫球的热爱悄悄在他的心中生根发芽。他勤奋努力，且天资聪颖，渐渐成长为一名出色的业余选手。1913年，弗朗西斯有幸参加绅士云集的公开赛，它不仅有机会与自己的偶像哈里·瓦顿（史蒂芬·迪雷恩 Stephen Dillane 饰）正面对决，还将成为改写高尔夫球史的重要人物……　　本片改编自马克·弗罗斯特（Mark Frost）的同名畅销小说，取材于高尔夫球界的真实故事。

　　【尋寶智多星】（Treasure of Matecumbe）是迪士尼在１９７６年所推出上映的一部電影，是部走冒險路線的作品。　　【尋寶智多星】的劇情故事改編自 Robert Lewis Taylor 的小說《A Journey to Matecumbe》，故事背景是發生在經歷南北戰爭之後的美國肯塔西州，少年 Davie Burnie 意外得知了他家族代代相傳的一大秘密，那就是一張通往神秘 Matecumbe 寶藏的藏寶圖，在佛羅里達蠻荒之處，深埋著這個失落許久的寶藏，於是少年 Davie 就踏上了他的尋寶之途。他與四位同伴結伴同行，他們分別是 Jim 、Lauriette Paxton 、Thad 以及 Ewing T. Snodgrass 博士。然而 Davie 父親生前的死對頭 Spangler 也虎視眈眈，也伺機想奪得 Matecumbe 寶藏，而且還有颶風、印地安人、沼澤種種威脅等待著他們，他們必須一一化險為夷，才能找到神秘的寶藏。　　本片是由 Vincent McEveety 執導，片中飾演少年 Davie 的是 Johnny Doran ；飾演 Jim 的則是 Robert Foxworth ；飾演 Lauriette Paxton 的則是 Joan Hackett ；飾演 Ewing T. Snodgrass 博士的則是還曾經演過迪士尼電影【黑鬍子】等片的 Peter Ustinov ；至於和 Davie 生死與共的少年 Thad 則由 Billy Attmore 擔任；大反派 Spangler 則是由 Vic Morrow 擔任，片中其他演員還包括 Jane Wyatt 、Dick Van Patten 、Virginia Vincent …等等。至於本片配樂則由 Buddy Baker 負責，歌曲“Matecumbe”則是由 Shane Tatum 所作。

　　When retired East End villain Charlie Archer is murdered by a feral street gang, his brother Ritchie returns to London from Spain to investigate. With the police investigation drawing blank after blank, Ritchie decides to take the law into his own hands and bring his old school justice back to the streets of East London. Rounding up his old firm, he leads a vigilante crusade against the vicious young criminals, using every grizzly method at his disposal to find and punish his brother s killers. They're outgunned and outnumbered, but this firm has never been outclassed yet.

　　年轻女医生Tatiana Yurievna（奥莎娜·阿金什那 Oksana Akinshina 饰）因为使用具争议的技术而差点被吊销医师执照。但她被军方招募来到一个机密的研究机构，协助研究一个特别的案例，太空人Konstantin Sergeyevich（彼得·费奥多罗 夫 Pyotr Fyodorov 饰）。这位太空人历经神秘的太空意外后幸存返回地球，体内却多了外星生物，而且这个神秘生物只在深夜时现身。军方想拥有这个外星生物进行邪恶的计划，但女医生只想阻止外星生物杀害太空人。

　　本剧改编自同名小说，讲述了铃仓茉菜（山下美月 饰）在长期遭受家暴后，终于在一次极端事件中杀死了丈夫铃仓和希（萩原利久 饰）。数年后，她隐姓埋名、在服装公司追逐设计师梦想时，已“死去”的和希却突然出现在她面前。和希不仅毫无记忆，性格也判若两人，温柔体贴，令茉菜陷入困惑与恐惧。在重启的共同生活中，她不断挣扎于安稳与怀疑之间，逐步逼近一个谁也未曾预料到的惊人真相。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　谁能想到，他20多年风风雨雨的岁月里，先后经遇过六个女子。她们给过他大喜，也让他大悲；命运之神教他们一个个前前后后牵着他，拽着他从年轻走向年老------　　王良的未婚妻月香为病危的小弟输血之后，刚回家就昏到了，脑袋重重地、实实地撞在水泥砌的锅台上-----。这一对正处在热恋中的好男好女生生地被拆开了。王良带着无法疗治的伤痛离开西辽河畔的老家，远赴北大荒另谋生路。这是七十年代后期，中国农村还是　　相当困难。　　两位清纯靓丽雪国女孩小芹和茹华，几乎同时爱上了王良。小芹家是王良老叔的房东，小芹对这个从“南地”来北大荒投奔老叔的小伙子，开始就充满好感。王良的勤劳能干、敦厚纯朴，特别是这个小伙子如北大荒朗朗晴空般健康的身心，深深地吸引着她，让她欣赏、让她着迷，可王良的心早被突如其来沉重的伤痛冻结了，纵使她热情似火也化解不开。小芹锲而不舍地“升温”，王良却只能做到不失礼数地左右规避。这是，小芹的有着蒙古王公血统的母亲又十分决绝地从中阻拦，早早把这个其实他们全家都非常喜欢的外来小伙子，按当地规俗认作儿子，让女儿与其以姐弟相称，从而了断他们谈婚论嫁的可能。据说这是为恪守小芹姥姥临终前一个重大遗训的庄严承诺。小芹彻底失望了，她含恨不得不嫁给本地的一位小学老师。　　茹华和小芹是一道长大非常要好的朋友，两人之间没有一点私秘，好到不分你我。小芹苦恋王良的时候，茹华的心情和行为是矛盾复杂的；及至小芹对王良不得不撒手，茹华却是即忧且喜，一时间竟然无所措手足了。倒是小芹家里人的热诚帮助才使她放手放脚热情大胆地对王良表现和表达她的爱。但王良依旧不为所动，他心里除了苦苦的思恋，再也盛不下别的了。到后来，还是月香的母亲脱着病弱的身体亲自来到北大荒，用近乎威逼的苦劝和入情入理的宽解，才使王良慢慢接受茹华。　　茹华沉醉在热恋中的那些日子，也正是她忙得不可开交的时候。妈妈早故去，她既要照顾多病的老爹，又得三天两头跑去伺候生孩子落下重病卧床不起的姐姐。这个热热火火的北大荒女孩，从早忙到晚，家里田里，每件事都做得很好，每天都做得高高兴兴。可她怎么都没料到，在姐姐家里的一次宿醉，铸成了她人生中一个惊天大错。那天晚上，她跟整天在黑龙江上打渔的姐夫黑子逞能叫板比赛喝酒，烂醉如泥之中，失身于同样醉得不知南北西东的黑子。茹华只能对小芹诉说她的大愧大疚和不安，两人先是一通恶吵，而后又商量如何瞒住王良，尽量不伤害他。就这样茹华追上王良匆促草草地结了婚，婚后六七个月即生下一个足斤足两显然又是足月的孩子。是姐夫黑子的！面对王良的严厉拷问，茹华坦然地承认了一切。王良不得不背起另一种伤痛，告别北大荒，只身回辽西。黑子赶着马车发疯似地追上王良，手捧板斧，跪在雪地里苦求他：你砍了我，杀了我都行，可千万别怨恨茹华；要不，当着你的面，我把自己砍了---。高天之下旷野之中，王良 然的一番话，让这个北大荒的渔汉子愧悔难当。　　老家亲人帮王良结识了李琴。李琴的丈夫因犯“强奸罪”，正好撞上“严打”的枪口被枪毙。这位年纪轻轻却命途多难的女子，不止端庄娴熟，还十分勤勉善良，她待人谦和，精老爱家，是把过日子的好手，王家老小全都喜欢她、爱重她。怎奈好景不长，全家人正预备欢度新春佳节，李琴冤死的前夫的老弟、19岁的葛四象是从天而降，跪在王良面前，长跪不起。他要娶回长他十多岁的嫂子，要把小侄领回葛家，否则只有一死。葛四上面的三个哥哥都没了，面对葛家尴尬无助的苦求，面对这个“一根筋”的葛四的执拗，特别是在终于明白了葛死此举还有要挽回他们葛家多年蒙耻受屈的“面子”的深重意味之后，好人王辆别无选择了。他忍痛“让”出了李琴。出于两难当中的李琴这一刻，已是痛不欲生了。　　阴差阳错，命运把一个衣食无着、困窘不堪的离婚女子引进了老荒村。宗玉莹抱养刚满周岁的孩子走进王良一潭死水般的生活。老荒村大操大办为两个苦人儿办了婚事。勤劳聪慧的宗玉莹一天天地在改变王良的日子，也在漫漫影响和悄悄的改变着老荒村。王良个渔莹的小日子被爱情烘烤得热火火地。生活变得越来越有滋味，越来越有希望了。王良觉得当初与月香末了的那段深深恋情，奇迹般地在现在和玉莹的生活里延续下来。却突然，从横里杀出一个杜进——宗玉莹的合法丈夫！原来，宗、杜的离婚手续并不合法，老荒村给王、宗办的“结婚”手续也不合法。还有很重要的两条：一是原来狂赌到把房子、妻子、孩子都押出去的杜进，在部队战友热诚帮助下，几年来已然浪子回头了；再是，先前玉莹无助之时扔下的五岁的孩子得了重病。玉莹如若强留在自己身边，她必定背上重婚罪名；还有，对重病女儿那份深长的牵挂怎么办？不顾宗玉莹的千拦万阻，王良这次是十分平静地说出了“离婚”两个字。但同时他坚信：玉莹终将还回到老荒村，终将会回到他王良的怀抱里！　　在苦等玉莹到处谋生的时候，王良邂逅了一个叫衣翠华的城里女人。她帮助他、疼他、怜他、爱他，他却一直不为所动，只是尽心尽力帮助她。　　王良终于等回了玉莹，是杜进给送回来的。杜进在痛苦的思索中终于明白了，他不可能再找回原来的玉莹，玉莹地心思、玉莹的大爱都老老栓在那个叫王良的好人的心坎上。　　《趟过女人河的男人》的故事里，齐刷刷地矗起了一个好人的群体。故事实际上是对回归中华传统美德的热诚呼唤，又是对自上个世纪七十年代后期以来中国农村大变革政策的热情歌颂。