不少人昔日或都有個歌手夢，卻因為生活、家庭等種種原因，迫於無奈放低夢想。《中年好聲音》由車婉婉擔任主持，接受35歲或以上人士參加，讓中年唱將們把握機會登上追夢列車！一百位參賽者經過海選躋身節目舞台，先透過盲選形式作賽。Maria Cordero、伍仲衡、張佳添等組成五人評審團，會憑聲線撳燈，揀選出五十個晉級人選。參賽者接着需要面對不同形式、主題的挑戰，披荊斬棘向着夢想奮鬥，力爭成為終極好聲音！

　　1984年3月10日に、『幻魔大戦』に続く角川映画製作のアニメ第二作として公開される。原作者の山川自身がオープニングとラストシーンの実写映像に出演した。監督にはこれまでに角川映画で3作品を監督して来た実写畑の大林宣彦が起用され、大林は商業用アニメ映画でありながら、さまざまな実験的・前衛的な手法が取り入れた。さらに大林は「アマチュアの感性も取り入れたい」とも発案し、アニメーターが一般公募され、これにまだ高校生だったうるし原智志や細田守らが合格。細田は不参加だったものの、実際にうるし原がアニメーターとして作画に参加している。キャストワタル - 高柳良一ケイト - 原田知世ゼガ - 大塚周夫シュタイン博士 - 八奈見乗児村上大介 - 井上真樹夫村上葉子 - 増山江威子フォン・ゲルヒン - 永井一郎ワカギ（マサイ族） - 塩沢兼人グレ（ポラ族） - 内海賢二アゲラ（トカゲ族） - 柴田秀勝スタッフ製作：角川春樹、今田智憲監督：大林宣彦共同監督：今沢哲男脚本：桂千穂、内藤誠、剣持亘作画監督：我妻宏音楽：宇崎竜童主題歌：渡辺典子「少年ケニヤ」アニメーション制作：東映動画

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　美丽而贤惠的单亲妈妈于建平接到了法院的传票，数不清是第几次为六岁女儿娟子的抚养费而将离婚已久的丈夫姜军诉诸法庭。听到姜军不交抚养费的消息，建平的弟弟，热情而冲动的建伟奔上门去，准备教训一下姜军，却不想竟被姜军教训了。　　姜军是个典型的无赖，穷困潦倒，为人猥琐，不但不交抚养费，反而倚仗被建伟打出的鼻血而讹诈建伟一笔。气疯的建伟无计可施，结果是建平青梅竹马的恋人兼邻居——达子——拿出钱来，悄悄解决了姜军的讹诈和娟子的生活费问题。　　达子是个孝子，母亲说的话从不敢违抗。当年母亲嫌弃建平家庭困难，达子奉母命与建平分手。建平曾是宾馆的服务员，两人分手后不久的一夜，建平被人当场发现与客人发生性关系，被宾馆开除，声名狼藉。无赖姜军娶了忍辱偷生的建平，生下了人小鬼大的娟子。　　达子有个难以启齿的疾病，他寻遍名医，也治疗不了他的阳痿。　　老婆金铃美貌而伶俐，早与达子貌合神离，在外找了新的男朋友，两人终于在结婚六年后平静婚。达子若干年来一直觉得对不起 建平，离婚后想和建平结婚，然而建平与达子妈的矛盾却从未解决，达子妈嫌弃建平没有改变，认为她不但有孩子，还带着一个痴呆的老父亲，生活过于拖累。夹在中间的达子两边为难。达子与母亲住在建平一家人的隔壁，两家鸡犬相闻没有秘密，始终保持着微妙而 尴尬的关系。　　达子妈从乡下找来了一个姑娘春婷，想撮合春婷与达子的婚事，让建平死心。建平刚刚萌动的一丝与达子重拾旧好的心又被冲散了。建伟向来希望姐姐能和达子结婚，达子就像他的亲哥哥。建伟生怕春婷看上达子，故意对春婷展开了狂热而反常的追求，却不料在“捣乱”过程中爱上了善良而单纯的春婷，两人在打打闹闹中萌生爱情，私定终身，结为连理。结婚之后才发现，出身农村的春婷，既识大体又懂礼节，家中富甲一方。　　达子妈险些被气疯，她认为一切倒霉的源头都是摆脱不开的建平一家，春婷嫁给了建伟，达子妈要儿子搬家，远远地离开这家人。达子从来不敢违抗母命，只好应允。得知了达子要奉命远离的消息，建平对达子再次失望了。　　建平的妹妹，热情美丽的建红，不费吹灰之力便将其合作公司的老板迷得晕头转向，这便是建红的职业，带点美人计的公关，虽然建红没有与任何老板发生过关系，然而在一般人心中，都认为建红是靠出卖身体而得到利益的。建红在自尊的同时，也感到自卑，她不敢告诉家里人，更不敢放开自己谈恋爱。而王勇，一个总是与建红不期而遇的普通员工，爱上了建红。当得知建红的身份后，王勇无法淡然处之，自尊心大受打击的建红作出了令人惊讶的决定，为王勇介绍了另一个女孩做女朋友。建红的洒脱令王勇意外，他始终无法漠视对建红的感情。王勇为了建红辞职了。　　建平得知了建红的职业秘密，也是大惊。建红却已不在乎。在姐姐的问题上，建红与建伟不同，在她心中，达子始终是那个抛弃她姐姐的人，建伟支持嫁给达子，建红坚决不支持。建平本已对达子失望，加上弟妹截然相反的态度，更是头晕脑涨。建平失业了，雪上加霜。达子及时为建平解决了工作问题，在达子手下帮忙。建平来到了达子的小店，却再次拒绝了达子的求爱。而这时，又一个女人介入了。　　马小兰，达子朋友的妹妹，离婚想再嫁，看中了达子，住在达子店里。建平、达子、马小兰三人共处一室，说不出的尴尬，刚刚上升一点点的感情又在建平心里消失了。　　终于，马小兰走了，达子和建平有了二人世界，多年来第一次交流。当年宾馆里发生性关系的，正是建平和达子，达子奉母命要和建平分手，建平不忍，和达子发生了关系，就在高潮时，突然有人闯入，达子受了刺激，从此阳痿。而建平承担了一切，没有说出达子的名字。建平第一次听达子说到自己的病，惊谔不已，这么多年来，两人都为那一次的出轨承受了很多。然而该抛开恩怨结合时，达子妈又提了新的要求。　　知道达子有病，却一直认为是媳妇不合作，故意不生。建平愤怒了，她嫁人不提条件。有达子妈在一天，他们就安宁不了。眼看就要成功的一对又被分开了。达子心力交瘁，然而面对母亲，他什么也不敢说。达子与人合伙开了新工厂，原来的小店转让给了建平，算是最后一次帮她的忙，两人心里都酸酸的，感觉再也不可能走到一起了。达子离开了建平，建平却留起了达子用过的杯子，小心珍藏。　　建红给王勇介绍的女朋友竟然是个骗子。以结婚为名，要了一笔钱，却悄悄出国了。建红后悔不迭，表示这笔钱自己一定赔给王勇。而王勇却不想要钱，他喜欢建红。王勇不在乎建红做的职业，他爱的是建红这个人。而建红却始终认为自己不配，两人在阴差阳错中几次失之交臂。建红终于辞去了高薪的职务，做起了售楼小姐。　　建平偶遇一名广告公司的经理陈思伟，单亲父亲，陈对建平一见钟情，对方身上的贤妻良母的素质令他心安，他展开了对建平的追求。建平渐渐做起了大规模公司，陈出了不少力。对于这个男人，建红很支持，建伟很愤怒。　　同时，达子被人骗了，他开的工厂倒闭了，连房子都保不住，跑到工地上打工，被建伟撞上了。得知建平发达的消息，达子喜忧参半，他怕建平也和自己一样被人骗。但他很自尊，拒绝了加入建平公司的邀请。建红得知后，找到达子，她要达子做出选择，要么彻底让姐姐死心，姐姐会和姓陈的好，要么就自己去争取，不要两个人这么拖着。达子这才知道，原来建平心里一直有他，只是两个人都不自知。　　为了建平，达子毅然硬着头皮来到了建平的公司，承受着建红的颐指气使，也被迫接受着建平身份改变态度改变的事实。达子几次想走，都为了能帮建平一把而留了下来，他口中说和建平已经结束，但心中仍然希望能从姓陈的手中夺回建平。在与达子接触的过程中，建红渐渐改变了自己的看法，达子不是个窝囊的男人，她以前看错他了。　　陈思伟开始求婚，建平犹豫，她不知道自己的犹豫是因为爱着达子。就在她拿不定主意的时候，姜军来了。姜军知道建平有了钱，向陈思伟讹诈，建平气得七窍生烟。而此时，陈思伟的前妻也找到了建平，建平终于知道，陈和他前妻仍然相爱。两件事合在一起，陈思伟的事黄了。　　建平心灰意冷，与达子之间爆发了更多的矛盾。达子默默承受，不停退让，为建平做了自己能做的一切。　　达子妈病了，达子因公出差，建平去看望了达子妈。达子妈为了儿子，愿意牺牲一切，当达子为了周转资金而苦恼时，她却背着儿子将房子抵押，为缓解儿子的压力自己甘愿受苦。建平理解达子妈的心态。两个恩怨多年的人终于说出了心声，达子妈不是不喜欢建平，而是怕建平拖累达子，现在达子落难，建平却帮了达子，令达子妈心中感动不已。当达子妈知道，当年宾馆里发生性关系的人竟是达子时，达子妈愣了。建平为了保护达子，承受了这么多年的屈辱，这是达子妈万万想不到的。结怨多年的两人终于解开。达子妈后悔不迭，她准备回老家去，再不干涉达子，让达子和建平生活在一起，而此时的建平却由于多年的委屈和如今的辛酸无意再考虑自己的事了。　　王勇终于爆发了，他让建红知道，他喜欢她，不在乎她曾经做过什么，建红终于接受了王勇的爱。　　弟弟妹妹都有了归宿，建平以为可以喘口气，却发现姜军这个无赖一直是她生活中的梦魇。姜军见建平有了钱，又来讹诈，并无耻地带娟子去做DNA鉴定，建平嗤之以鼻，却不料姜军拿回的结果竟令她大吃一惊，娟子不是姜军的！　　姜军更有了要挟要钱的理由，他疯狂地破坏着建平的生意，达子得知后出面了，他和姜军摊牌，姜军认为孩子是达子的，达子没有否认。达子站出来，告诉姜军，孩子是他的，如果以后姜军再来胡闹，他就以孩子父亲的身份出面，要姜军好看。姜军在发泄了一顿后终于离去。　　达子来到鉴定中心，不如他所料，结果是弄错了，他和建平都清楚，娟子不可能是他的。当建平问他，为何默默承担，达子告诉建平，孩子是谁的都无所谓，娟子就像他的亲生女儿。建平终于被达子感动了，这么多年来，他们俩互相为对方默默地承担着，忍受着，又同时默默地深爱着。达子想再次向建平求婚，然而母亲却又出了问题。　　达子妈想要再婚，她再也不干涉达子和建平了。达子却坚决不同意，他觉得母亲再婚是自己娶媳妇容不下母亲的结果，在达子异乎寻常的执拗下，达子妈和建平第一次站到一起，为扭转达子的心态而努力，建平鼓励达子妈再寻幸福，达子妈帮助建平和达子成亲……达子和建平这两个人历尽周折，终于在恩恩怨怨之后走到了一起……

　　谁能想到，他20多年风风雨雨的岁月里，先后经遇过六个女子。她们给过他大喜，也让他大悲；命运之神教他们一个个前前后后牵着他，拽着他从年轻走向年老------　　王良的未婚妻月香为病危的小弟输血之后，刚回家就昏到了，脑袋重重地、实实地撞在水泥砌的锅台上-----。这一对正处在热恋中的好男好女生生地被拆开了。王良带着无法疗治的伤痛离开西辽河畔的老家，远赴北大荒另谋生路。这是七十年代后期，中国农村还是　　相当困难。　　两位清纯靓丽雪国女孩小芹和茹华，几乎同时爱上了王良。小芹家是王良老叔的房东，小芹对这个从“南地”来北大荒投奔老叔的小伙子，开始就充满好感。王良的勤劳能干、敦厚纯朴，特别是这个小伙子如北大荒朗朗晴空般健康的身心，深深地吸引着她，让她欣赏、让她着迷，可王良的心早被突如其来沉重的伤痛冻结了，纵使她热情似火也化解不开。小芹锲而不舍地“升温”，王良却只能做到不失礼数地左右规避。这是，小芹的有着蒙古王公血统的母亲又十分决绝地从中阻拦，早早把这个其实他们全家都非常喜欢的外来小伙子，按当地规俗认作儿子，让女儿与其以姐弟相称，从而了断他们谈婚论嫁的可能。据说这是为恪守小芹姥姥临终前一个重大遗训的庄严承诺。小芹彻底失望了，她含恨不得不嫁给本地的一位小学老师。　　茹华和小芹是一道长大非常要好的朋友，两人之间没有一点私秘，好到不分你我。小芹苦恋王良的时候，茹华的心情和行为是矛盾复杂的；及至小芹对王良不得不撒手，茹华却是即忧且喜，一时间竟然无所措手足了。倒是小芹家里人的热诚帮助才使她放手放脚热情大胆地对王良表现和表达她的爱。但王良依旧不为所动，他心里除了苦苦的思恋，再也盛不下别的了。到后来，还是月香的母亲脱着病弱的身体亲自来到北大荒，用近乎威逼的苦劝和入情入理的宽解，才使王良慢慢接受茹华。　　茹华沉醉在热恋中的那些日子，也正是她忙得不可开交的时候。妈妈早故去，她既要照顾多病的老爹，又得三天两头跑去伺候生孩子落下重病卧床不起的姐姐。这个热热火火的北大荒女孩，从早忙到晚，家里田里，每件事都做得很好，每天都做得高高兴兴。可她怎么都没料到，在姐姐家里的一次宿醉，铸成了她人生中一个惊天大错。那天晚上，她跟整天在黑龙江上打渔的姐夫黑子逞能叫板比赛喝酒，烂醉如泥之中，失身于同样醉得不知南北西东的黑子。茹华只能对小芹诉说她的大愧大疚和不安，两人先是一通恶吵，而后又商量如何瞒住王良，尽量不伤害他。就这样茹华追上王良匆促草草地结了婚，婚后六七个月即生下一个足斤足两显然又是足月的孩子。是姐夫黑子的！面对王良的严厉拷问，茹华坦然地承认了一切。王良不得不背起另一种伤痛，告别北大荒，只身回辽西。黑子赶着马车发疯似地追上王良，手捧板斧，跪在雪地里苦求他：你砍了我，杀了我都行，可千万别怨恨茹华；要不，当着你的面，我把自己砍了---。高天之下旷野之中，王良 然的一番话，让这个北大荒的渔汉子愧悔难当。　　老家亲人帮王良结识了李琴。李琴的丈夫因犯“强奸罪”，正好撞上“严打”的枪口被枪毙。这位年纪轻轻却命途多难的女子，不止端庄娴熟，还十分勤勉善良，她待人谦和，精老爱家，是把过日子的好手，王家老小全都喜欢她、爱重她。怎奈好景不长，全家人正预备欢度新春佳节，李琴冤死的前夫的老弟、19岁的葛四象是从天而降，跪在王良面前，长跪不起。他要娶回长他十多岁的嫂子，要把小侄领回葛家，否则只有一死。葛四上面的三个哥哥都没了，面对葛家尴尬无助的苦求，面对这个“一根筋”的葛四的执拗，特别是在终于明白了葛死此举还有要挽回他们葛家多年蒙耻受屈的“面子”的深重意味之后，好人王辆别无选择了。他忍痛“让”出了李琴。出于两难当中的李琴这一刻，已是痛不欲生了。　　阴差阳错，命运把一个衣食无着、困窘不堪的离婚女子引进了老荒村。宗玉莹抱养刚满周岁的孩子走进王良一潭死水般的生活。老荒村大操大办为两个苦人儿办了婚事。勤劳聪慧的宗玉莹一天天地在改变王良的日子，也在漫漫影响和悄悄的改变着老荒村。王良个渔莹的小日子被爱情烘烤得热火火地。生活变得越来越有滋味，越来越有希望了。王良觉得当初与月香末了的那段深深恋情，奇迹般地在现在和玉莹的生活里延续下来。却突然，从横里杀出一个杜进——宗玉莹的合法丈夫！原来，宗、杜的离婚手续并不合法，老荒村给王、宗办的“结婚”手续也不合法。还有很重要的两条：一是原来狂赌到把房子、妻子、孩子都押出去的杜进，在部队战友热诚帮助下，几年来已然浪子回头了；再是，先前玉莹无助之时扔下的五岁的孩子得了重病。玉莹如若强留在自己身边，她必定背上重婚罪名；还有，对重病女儿那份深长的牵挂怎么办？不顾宗玉莹的千拦万阻，王良这次是十分平静地说出了“离婚”两个字。但同时他坚信：玉莹终将还回到老荒村，终将会回到他王良的怀抱里！　　在苦等玉莹到处谋生的时候，王良邂逅了一个叫衣翠华的城里女人。她帮助他、疼他、怜他、爱他，他却一直不为所动，只是尽心尽力帮助她。　　王良终于等回了玉莹，是杜进给送回来的。杜进在痛苦的思索中终于明白了，他不可能再找回原来的玉莹，玉莹地心思、玉莹的大爱都老老栓在那个叫王良的好人的心坎上。　　《趟过女人河的男人》的故事里，齐刷刷地矗起了一个好人的群体。故事实际上是对回归中华传统美德的热诚呼唤，又是对自上个世纪七十年代后期以来中国农村大变革政策的热情歌颂。

　　《亲爱的,不要跨过那条江》讲述了89岁老奶奶姜溪烈（音）和比她大9岁的老爷爷赵炳万（音）夫妇的故事。影片以江原道橫城山村的自然景色为背景，讲述像恋人一样度过76年的“肉麻情侣”老夫妇甜蜜生活的场景和突然的离别。

　　如果再想起青春里那个爱过、痛过的人，你还会有遗憾吗？当热情阳光的黄子捷（连晨翔 饰）遇见单纯善良的张筱华（吴子霏 饰），从一开始的互不打扰，到两个人慢慢互相了解、难掩心动，爱情的火花慢慢绽放，但命运的齿轮也仍在向前……世上最遗憾的不是不爱了，而是明明相爱却无能为力，错过一辆车可以等，但错过一个人，就是一辈子。

　　这是关于一个女人的故事。一个茹苦含辛、历经磨难的女人的故事。她叫林之茵。　　上个世纪50年代中期，林之茵是滨城某大学毕业班的学生。她的父亲是著名的实业家和民主人士，对她爱如掌上明珠。在学校里，她也是男生们追求的对象，连校团委书记也对她穷追不舍。她却一门心思爱上了给他们讲授俄国文学的讲师江枫。江枫在她大胆的表白面前，坦承自己不可能接受她的爱，因为他在家乡已经有了妻子，而且怀了身孕，并赠给她一首普希金的诗，鼓励她尽快走出感情的阴影。林之茵虽然很痛苦，但只好把对江枫的倾慕和爱恋压在心底里。　　江枫的妻子在生下一个男婴之后死去。这时，江枫被定为“极右分子”即将被下放到农场劳改，无法抚养这个孩子。他求林之茵替他将孩子送到他外地的亲戚家，却遭到了亲戚的拒绝，他们不愿收养“右派”的儿子。林之茵只好将孩子再抱回学校。等待她的，却是“勒令退学的决定。林之茵把江枫的孩子抱回了家，她受尽歧视和冷眼，但仍咬着牙把林生抚养长大。　　几年后，政治形势有了缓和，江枫借着出差的机会找到了林之茵，并见了儿子一面。江枫答应她，一等摘去了“右派”帽子，就跟她组成新的家庭。不料没过多久，“文革”开始了。害怕了运动的江枫彻底绝望，逃离了农场，从此不知去向。林之茵因此受到追查和批判，老父惊吓而死，她几乎失去了生活下去的勇气，但为了“儿子”，她决定再难也要活下去，要等到江枫回来！　　十月一声惊雷，“文革”恶梦终于结束，一切都有了新的开始。江林生从乡下返城，并考上父亲当日执教的大学。当组织上把江枫的平反书交到江枫唯一的亲属――江林生手中的时候，林之茵禁不住热泪长流，她由衷地感到党的伟大！　　江林生在下乡期间，与农村姑娘何丽娟谈上了恋爱。林之茵不赞成儿子过早交女朋友，对心直口快的何丽娟也并不满意，尤其是得知何丽娟被招进城市郊区的合资工厂，她很为儿子担心。正巧，有一位来自美国的余教授愿意担保江林生出国留学，这使林之茵喜出望外。江林生能够得到这样一个多少人梦想不到的机会，自然也非常高兴，一心一意地准备出国。何丽娟却告诉他：自己怀孕了！这使得江林生非常烦恼，林之茵知道以后，也很震惊。她严肃地告诉儿子，如果情况属实，就要负起责任来，这个问题不安排好，哪里也不能去！　　就在江林生办好一切手续，即将赴美的前夕，林之茵意外得知，那位资助江林生赴美留学的余教授不是别人，正是江枫！原来，江枫当年逃过边境，想偷渡美国，被一个美国老人所救。为了感恩，也为了生存，他娶了这老人患有天生疾病的女儿为妻，从此有条件潜心做研究，终于成了美国一所名牌大学的教授。他因为已经另有家庭，无法面对林之茵，却十分想念自己的儿子，便一手安排了江林生的出国计划。得知真相的林之茵非常伤心，从此不愿再见江枫，只当他已经真的死了。尽管知道江林生回到江枫身边等于再也回不来，她仍决定送林生如期赴美，使他们父子团聚。　　江林生走后，林之茵才听说何丽娟并未如她答应的那样去做堕胎手术(因为医生告诉她如果这样做，此生就可能再也做不成母亲)，反而因为怀孕被厂方发现了，遭到了无情的开除。这让林之茵很震惊，也很焦急。女人的同情心使她无论如何也放不下这母女俩，林之茵四处寻找。她的努力打动了何丽娟，她托人把断了奶的女儿给林之茵送了回来。她在信上说，带着孩子，她无法谋生，希望奶奶能给孩子请一个保姆，她会每月按时把孩子的抚养费和保姆费寄来。林之茵独自带着孙女，何丽娟也果然月月按时寄钱，即便空了一个月，下月也一定补上。可是，林之茵实在对何丽娟放心不下，也受不了孩子向她要妈妈，就带着孩子，按照汇款单上写的地址去找何丽娟，而听到的消息让她惊心动魄：何丽娟曾经在厂里做过，做得很拼命，生活也很简省，……林之茵找了很久，才在一处工地上找到了何丽娟。　　在林之茵的说服和坚持下，何丽娟搬回了家。满足她的愿望，给她买了辆二手车，让她开起了出租。何丽娟开出租的理由是可以方便送女儿上学。她拼命工作，省吃俭用，努力把女儿何渺渺培养成为一个自立而优秀的人。　　何渺渺不负众望，重点大学毕业后，在一家大公司任部门经理。但她的人生观与奶奶、妈妈截然不同。林之茵为此十分焦虑。就在这时候，一通越洋电话打到家里，江林生告诉她，要回国来看望妈妈，而他父亲江枫也将和他同来！何丽娟坚决反对再见江林生的面。林之茵却认为，在这个时候让何渺渺了解自己复杂的身世，了解上一代人的历史悲欢，会有助于她对自己生活道路的正确选择。　　他们见面了。白发苍苍的江枫手持一束鲜花，当着儿孙的面，在林之茵面前单腿跪下。他已与妻子离异，他终于可以正式向他心仪的女人、为他守候了大半辈子、等待了大半辈子的女人求婚了。　　多年的秘密揭开了。何渺渺震惊了，她认识到“奶奶”的伟大——她为了抚养别人的孩子而终生未嫁；她同时也从妈妈的身上感受到了勤劳、纯朴和善良的美好品质。她感到自己是那样渺小……　　江林生和何渺渺双双跪在了林之茵和何丽娟面前……　　年年，岁岁，年年。多少是非、恩怨、艰辛！体现在林之茵身上的善良、仁爱、坚韧、宽容……这种种中国妇女的传统美德，以及她的那种自尊、自强、自立的奋斗精神，正是支撑我们渡过一切艰难和曲折的生命活力！它难能可贵！催人泪下！发人深思！引人向上！

　　新学年开始，卫认识了刚转校的清纯女子林可可，另一方面，卫教授从非洲回来，发觉宝甲不翼而飞，逼问之下方知乃死对头龟仙人所为，但仙人却无法回忆起弃甲于何处。原来可可乃天魔转生，为探求宝甲下落，不惜吸取表姐香香的思想，不料却把香对理之爱慕之情也吸收过来，渐渐对卫产生爱意……

　　什么是未来社会真正需要的“机智人才”？清华大学心理学系主任刘嘉教授提出三维“机智”模型，以感知力为锚点，谋划力为核心，运动力为辅助，以此为基础搭建了“以机智换生存，以社交获资源“的模拟城市机智之城。今天，机智之城邀请15位来自各行各业的当代青年化身玩家，展开为期10天的脑力竞技和智性社交，历经近40场机智游戏，感受合作、热血、团魂、逆战……最终决出一位“年度超机智青年”。

　　该片描写了京城普通人家老少三代由于关系不同、角度不同、生活观念不同，由此 而产生了一系列的矛盾纠葛，矛盾冲突。最终，他们在相互理解，相互宽容中共同筑起了爱的家园。

　　故事讲述的是美国男孩漂洋过海遇到自己的爱情，演绎跨越种族国界的爱情，却追溯到世界地球村一家人的大环境意识。在爱的光环中不仅有爱情，也有人间的大爱和朴素感情。为了爱有什么不能克服的困难，为了爱有什么不能趟过去沟坎，为了爱有什么不能梳理的纠葛……影片主人翁的痛苦和喜悦、失败与成功、文化的融合和爱情的真挚，与当代青年产生新的共鸣和影响。