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鲁班的传说
大陆国语1958
  上海电影制片厂1958年摄制,著名导演孙瑜执导,魏鹤龄主演;其主要剧情为:影片选择了造桥、建庙、角楼三个故事贯串而成,着重表现了春秋战国时代的巧匠鲁班是劳动人民勤劳智慧的化身,证明了不平凡的奇迹都是从平凡的劳动中创造出来的。  春秋战国时代,有位巧匠叫鲁班,传说中人称“木匠之祖”。 一日,鲁班途经四川某地,看到一座建造中的大石桥。依造桥的赵掌墨师的设计,桥身不能合拢。  鲁班凿了一块大石头,送给了快要出嫁但买不起嫁衣的穷姑娘翠儿。在石桥合拢的关口翠儿献出了石头,桥造成了,翠儿的嫁妆也不愁了。  江南某地造宗庙,规定要用黄荆树做正梁,朱砂石做亭盖,造庙的张掌墨师很犯愁。鲁班想出了“鲁抬梁”、“土堆亭”的办法,使宗庙得以建成。  皇帝要造四座宫城的角楼,规定每个角楼都必须有九根梁、十八根柱、七十二条脊。许多设计建筑的掌墨师都无力达到这个要求,一连七个名师被皇帝所杀。最后,这项工程落到李掌墨师身上,可他也无能为力。鲁班闻知此事,昼夜苦思,几日之后,他请一个叫巧儿的姑娘按自己设计的尺寸,编成一个麦秸秆蝈蝈笼,送给李掌墨师。李得以启发,终于将角楼建成。

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恩培多克勒之死
法国其它1987
  The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.  The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,  the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.  Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.

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